5 vol. Silbermann Chumash Pentateuch Bible Rashi Jewish Commentary Transl. In English

  • $130.00

Description: סילברמאן רבי שלמה יצחקי Nice translation of the Chumash and legendary commentary of 11th century Rabbi Rashi (Rabbi Sholomo Yitzhaki)
Translated and annotated by Reverend M. Rosenbaum and Dr. A. M. Silbermann in collaboration with A Blashki and
L. J. This is one of the two best Jewish English renderings of this Medieval scholar & philosopher.

Condition: This set is in very nice condition, covers are nice, the binding is tight and easily opened and read, no writing in interior of books.  A few volumes have an inscription. Pages are nice and bright.

Genesis 281 pages
Exodus 274
Leviticus 210 pages
Numbers  212
Deuteronomy 239 pages

All volumes include an important and very helpful Appendix with important notes.
Besides for this the Haphtoroth are included without translation.

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About the Bible commentator Rashi:
Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי‎‎; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (Hebrew: רש"י‎, Rabbi SHlomo Itzhaki), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Tanakh. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 tractates), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh—especially on the Chumash ("Five Books of Moses")—is an indispensable aid to students of all levels. The latter commentary alone serves as the basis for more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.
Rashi's surname, Yitzhaki, derives from his father's name, Yitzhak. He may be cited in Hebrew and Aramaic texts as (1) "Shlomo son of Rabbi Yitzhak", (2) "Shlomo son of Yitzhak", (3) "Shlomo Yitzhaki"

In older literature, Rashi is sometimes referred to as Jarchi or Yarhi (ירחי‎), his abbreviated name being interpreted as Rabbi Shlomo Yarhi. This was understood to refer to the Hebrew name of Lunel in Provence, popularly derived from the French lune "moon", in Hebrew ירח‎, in which Rashi was assumed to have lived at some time or to have been born, or where his ancestors were supposed to have originated. Simon and Wolf claimed that only Christian scholars referred to Rashi as Jarchi, and that this epithet was unknown to the Jews. Bernardo de Rossi, however, demonstrated that Hebrew scholars also referred to Rashi as Yarhi. In 1839, Leopold Zunz showed that the Hebrew usage of Jarchi was an erroneous propagation of the error by Christian writers, instead interpreting the abbreviation as it is understood today: Rabbi Shlomo Yitzhaki. The evolution of this term has been thoroughly traced.

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